Friday, January 24, 2020
William Shakespeares Antony and Cleopatra Essay -- Shakespeare Antony
William Shakespeare's Antony and Cleopatra Shakespeareââ¬â¢s Antony and Cleopatra is aptly named, not just because the play centers around these two characters, but also because it encompasses the playââ¬â¢s fixation on the loversââ¬â¢ oppositional relationship. On the surface level, Antony embodies the Roman ideals of a good, noble man, while Cleopatra represents the hyper-sexualized, dangerous Eastern woman. However, upon further examination both Antony and Cleopatra display complicated internal conflicts that effectively reverse these polar positions repeatedly throughout the play. In this way, the opposition between Antony and Cleopatra that exists on a simple, interpersonal level is echoed by more complicated, internal conflicts within each of these characters on a deeper, more individual level. The tension between the title characters creates the love that draws them together at the same time as it drives them further apart, thus establishing yet another layer of antagonistic relationships within the play. The importance of these oppositional relationships is underlined most starkly in Act II.2. In particular Enobarbusââ¬â¢ speech describing Cleopatraââ¬â¢s beauty functions as one of the greatest statements of the playââ¬â¢s conflicting themes. This speech reflects the antagonistic nature of the playââ¬â¢s central relationships through the invocation of equivalent antagonistic relationships between the violent descriptors used to depict Cleopatra. Throughout the play, Shakespeare establishes a love-hate relationship between Antony and Cleopatra. In doing so, there are times when the lovers are characterized as stark opposites of each other as well as instances where these characterizations are reversed. The Romans, represented b... ...defining Antony and Cleopatraââ¬â¢s equally oppositional relationship. The battles within her reflect Antonyââ¬â¢s personal struggles, as well as the greater wars within their relationship. Thus, the dualities within Enobarbusââ¬â¢ speech reflect the oppositional relationships both within the play as a whole and within the greater context of Act II.ii. Antony and Cleopatra struggle to define themselves on intra- and inter-personal levels as well as within the greater societal sphere. Ultimately, they can never fully resolve the polar oppositions that exist both within and between them. This results in the physical and emotional violence that is both reflected and predicted in Enobarbusââ¬â¢ speech. Work Cited ââ¬Å"Beggaredâ⬠. Oxford English Dictionary. http://dictionary.oed.com/ Accessed 10/17/05 Shakespeare, William. Antony and Cleopatra. New York: Penguin Books, 1999.
Thursday, January 16, 2020
Ethics Greek Essay
The greater the knowledge and freedom, the greater the voluntariness; and the greater the voluntariness, the greater the moral responsibility.â⬠ââ¬â Alfredo Panizo MODIFIERS OF HUMAN ACTS a) Ignorance b) Passions c) Fear d) Habit e) Violence A) IGNORANCE ââ¬â Absence of knowledge which a person ought to possess ââ¬Å"Ignorance of Law exempts no oneâ⬠ââ¬â implies that one who has done wrong may not simply and directly claim ignorance as defense or justification or to be freed from sanction attached to the Law that was violated ââ¬â implies that one should not act in the state of ignorance but always strive to dispel it 1) Vincible Ignorance ââ¬â form of Ignorance which can be easily remedied through ordinary diligence and reasonable efforts 1.a) Affected Ignorance ââ¬â a person possess this kind of Ignorance when a person employs positive efforts to be ignorant in order to be escape responsibility ââ¬â it is Vincible Ignorance explicitly wanted = studied ignorance 2) Invincible Ignorance ââ¬â kind of Ignorance which a person possesses without being aware of it or lack the means to rectify it PRINCIPLES: 1) Invincible Ignorance renders an act involuntary ââ¬â a person is not liable or cannot be culpable if he is not aware of his ignorance or when there is nomeans of rectifying his ignorance 2) Vincible Ignorance does not destroy but lessens voluntariness and the corresponding accountability over the act ââ¬â when a person becomes aware of oneââ¬â¢s ignorance, he/she has the moral obligation to rectify it- and to act with this is a form of imprudence 3) Affected Ignorance though it decreases voluntariness, increases theaccountability over the resultant act ââ¬â it interferes intellect ââ¬â decrease voluntariness ââ¬â it is willed to persist ââ¬â increases accountability ââ¬â refusing to rectify ignorance is malicious ââ¬â and malice is graver if ignorance is used as an excuse for not doing the right thing B) PASSION ââ¬â Either tendencies towards desirable objects (positive emotions like love, desire, delight, hope, bravery etc) or tendencies away from undesirable or harmful things (negative emotions like horror, sadness, hatred, despair, fear, anger etc) Passions ââ¬â psychic responses ââ¬âneither moral nor immoral ââ¬â however, man is bound to regulate his emotions and submit them to the control of reason 1) Antecedent Passions ââ¬â precedes the act ââ¬â predisposes a person to act 2) Consequent Passions ââ¬â those that are intentionally aroused and kept ââ¬â voluntary in cause; the result of the will playing the strings of emotion PRINCIPLES: 1) Antecedent Passions do not always destroy voluntariness but they diminish accountability for the resultant act ââ¬â they weaken the will power without obstructing freedom completely ââ¬â therefore, crimes of passion are always voluntary although accountability is diminished because it interferes with the freedom of the will 2) Consequent Passions do not lessen voluntariness but may even increase responsibility ââ¬â consequent passions are direct results of the will which fully consents to them instead of subordinating them to its control C) FEAR ââ¬â disturbance on the mind of the person ââ¬â being confronted by an impending danger or harm to himself, to his loved ones or to his property ââ¬â one is compelled to decide to perform an act so as to avoid threat of future or imminent evil 1) Act done with fear ââ¬â certain actions which by nature are dangerous or risky ââ¬â in theses cases, fear is a normal response to danger ââ¬â these actions are voluntary because the doer is in full control of his faculties and acts inspite of fear- fear here is an instinct for self-preservation (we even fear new experiences or situations) ex. Being left alone in a strange place, being asked to speak before a group of people 2) Act out of fear or because of fear ââ¬â fear here becomes a positive force compelling a person to act without careful deliberation ââ¬â fear modifies the freedom of doing, inducing the person to act in a certain predetermined manner, even without his full consent Ex. A child ââ¬â studies/reads his books ââ¬â out of fear of his mother A man ââ¬â stops smoking ââ¬â fear of contracting cancer PRINCIPLES: 1) Acts donewith fear are voluntary ââ¬â acting inspite of his fear and is in full control of himself 2) Acts done out of fear are simply voluntary although conditionally involuntary ââ¬â simply voluntary = person remains in control of his faculties ââ¬â conditionally involuntary = if it were not for the presence of something feared, the person would not act or would act in another way ââ¬â Intimidating or threatening as person with horror is an unjust act ââ¬â Legally speaking, acts done out of fear ââ¬â invalid acts Ex. Contract ââ¬â made out of fear ââ¬â voidable ââ¬â later be annulled 3) Acts done because of intense fear or panic are involuntary ââ¬â panic ââ¬â obscures the mind ââ¬â in this mental state, the person is not expected to think sensibly D) HABIT ââ¬â permanent inclinations to act in a certain way ââ¬â lasting readiness and facility born of frequently repeated acts or for acting in a certain manner ââ¬â acquire the role of second nature ââ¬â moves a person to perform certain acts with relative ease Habit ââ¬â not easy to overcome or alter ââ¬â requires a strong-willed person to correct a habit Voluntary Habits ââ¬â those caused by the repetition of voluntary acts Involuntary Habits ââ¬â a habit becomes such if the will is resolved to remove it and there is a struggle to overcome it PRINCIPLES: 1) Actions done by force of habit are voluntary in cause, unless a reasonable effort is made to counteract the habitual inclination ââ¬â Bad Habits ââ¬â voluntary in cause because they are results of previously willed acts done repeatedly ââ¬â as long as the habits are not corrected, evil acts done by force of habit are voluntary and accountable ââ¬â can be not accountable ââ¬â if a person decides to fight his habit. For as long as the effort towards this purpose continues, actions resulting from such habit may be regarded as acts of man because the cause of such habit is no longer expressly desired E) VIOLENCE ââ¬â any physical force exerted on a person by another free agent for the purpose of compelling the said person to act against his will Ex. Bodily torture, maltreatment, mutilation, etc PRINCIPLES: 1) External actions or commanded actions performed by a person subjected to violence, to which reasonable resistance has been offered, are involuntary and are not accountable ââ¬â active resistance should always be offered to an unjust aggressor ââ¬â if resistance is impossible and there is a serious threat to oneââ¬â¢s life, a person confronted by violence cab offer intrinsic resistance DETERMINANTS OF HUMAN ACT: 1. ACT IN ITSELF ââ¬â nature of the act itself ( cheating is bad itself in its nature) 2. MOTIVE OF THE AGENT (intention/purpose) 3. CIRCUMSTANCES Who=Person What=Quantity or quality Where=Place How=Manner, Means or instrument When=Time Why=Motive DETERMINING A GOOD ACTION ACT MOTIVE/END Good + good =GOOD Good + bad =BAD Bad + good =BAD Bad + bad =VERY BAD ETHICAL THEORIES 1. Deontological 2. Teleological 3. Divine Command Ethics 4. Virtues Ethics DEONTOLOGY Deos ââ¬â ââ¬Å"what is binding, right and properâ⬠Duty-oriented appeals to obligations, laws, rules or orders 1. STOICISM Stoics : nature is good Good ââ¬â surrendering/denying/accepting nature or whatever happens Self-denial/simplicity/frugality Wrong- contradict nature Three moral convictions: 1. Nature is innately good and man is part of nature 2. Man does good by following nature and evil by contradicting 3. Man ought to accept everything that is happening to him w/o question in order to live a good and tranquil life EPICTETUS: everything is governed by nature : determinism: things come as they do : ââ¬Å"the essence of good and evil lies in that attitude of the willâ⬠: absolute obedience ââ¬â greatest virtue : resignation and tranquility 2. KANTââ¬â¢S DEONTOLOGICAL THEORY Immanuel Kant Morality is based on ââ¬Å"A PRIORIâ⬠( pre knowledge) of the imperative of human acts Pure reason ââ¬â consistency of valid knowledge of the mind Practical reason ââ¬â valid knowledge of the mind Basis: FREEWILL ïÆ' moral duty IMMORTALITY OF THE SOUL ïÆ' sanctions EXISTENCE OF GOD ïÆ' ultimategiver of sanctions Kant: good without any qualification is based on GOOD WILL ââ¬Å"a person with good will acts with moral dutyâ⬠(businessman/politician) KANTââ¬â¢S CATEGORICAL IMPERATIVE ïÆ' Like golden rule: command every human rational agent to cons istently abide with moral duties 1. Principle of Universality ïÆ' ââ¬Å"Act only on that maxim through which you can at the same time will that it should become a universal lawâ⬠(evil if it cannot be universally willed. Sample: killing) 2. Principle of End in Itself ïÆ' ââ¬Å"act in such a way that you will always treat humanity, whether in your o wn person or the person of any other, never simply as a means, but always at the same time as an end.â⬠( self-preservation/selfrealization/charity) 3. CONVENTIONALISM OR CONTRACTARIAN THEORY THOMAS HOBBES What is good is agreed by the society through social contract TELEOLOGICAL THEORIES Telos- end Consequence oriented theory Good is based on the result of the act 1. HEDONISM Hedos ââ¬â pleasure ââ¬Å"eat and be merry for tomorrow you will dieâ⬠Good is personal experience of pleasure ARISTIPPUS ââ¬â The greatest pleasure/ pain is the greatest evil ââ¬â The only norm of determining what is good is ââ¬Å"the most intense sensual pleasure of the moment.â⬠ââ¬â Sexual act between lovers give one of the most intense sensual pleasure EPICURIUS ââ¬â Man is material and spiritual (death is disintegration) ââ¬â Man by nature seek pleasure ââ¬â ââ¬Å"good and evil consist in sensation but it should be directed by reason and virtue. ââ¬â Real pleasure ââ¬â moderation decided by the mind ââ¬â Prudence ââ¬â wisdom and capacity to control oneself ââ¬â Social injustices source of pain in human relation 2. UTILITARIANISM Greatest good for the greatest number of people JEREMY BENTHAM ââ¬â Good if it promotes greater good (generic law/ofw) ââ¬â Bad ââ¬â suffering ââ¬â Quantitative utilitarianism ââ¬â Utility or usefulness of an act JOHN STUART MILL ââ¬â Qualitative utilitarianism ââ¬â Not the act and its end but more on the dignity of the person but the dignity of the human agent. ââ¬â ââ¬Å"better to be dissatisfied than a pig satisfiedâ⬠ââ¬â Action is right if it promotes happiness/ bad-unhappiness ââ¬â VIRTUE ETHICS Virtue- moral practice or action in conformity to a standard of right Wisdom based on knowledge of what is good Good is the possession of moral characters or virtues Reason elevates and leads man to things true and good Aristotle: good is based on function : rational faculty of man achieves excellence through exercise of virtue : moral virtue is a result of habit :ARETAIC ETHICS (ARETE ââ¬â excellence or virtue) : focus on heart and character of the moral agent :Virtue ethics- disposition/motivation or trait of being good : self-actualization ââ¬â doing good as a part of being a rational animal Golden mean or moderation SOCRATES: INTELLECTUALISM ïÆ' knowledge is virtue / virtue is knowledge : ââ¬Å"know thyselfâ⬠: unexamined life is not worth living PLATO: PHILOSOPHICAL LIFE -contemplation of true and good is best for life DIVINE COMMAND THEORY Religious idea Rules and commandments provide moral guidance St. Thomas Aquinas: Natural law ETHICS OF CONSCIENCE Subjective norm of morality Based on natural law Voice of God / inner voice / other self Practical judgment of reason Types: 1. 2. 3. 4. 5. 6. Right conscience ââ¬â correct ethical evaluation good as good/ evil as evil Erroneous ââ¬â good as evil and evil as good Certain ââ¬â firm judgment of the validity and morality of an action Doubtful/dubious ââ¬â uncertain Lax ââ¬â bahala na / Scrupulous- sees evil or wrongness even though there is none
Wednesday, January 8, 2020
Movie Analysis The Good Lie - 1610 Words
The Good Lie Movie Analysis The good lie is a movie about a refugee family from war ridden Sudan. They begin as children trying to fight for their lives on the way to safety, losing a brother along the way to a group of soldiers. When they finally reach the refugee camp they find: a safe place to stay, warm food, and new clothes. Shortly after their arrival they lose yet another brother. They patiently wait for a plane ticket out of Sudan, and after thirteen long years, they get their chance. They bored the plane excited to see what is in store only to find out their sister will not be staying with them. The three brothers depart from their sister with a lady named Carrie Davis. They face many new challenges together along with anyâ⬠¦show more contentâ⬠¦I can only imagine the frequentness of situations like this and knowing that it really happened, made it all the more bittersweet. The last conversation between Mamere and Theo about the fact that, because this lie helped Theo , then it is a good lie, made me really think about the decisions refugee families often make. The moment when the brothers meet Carrie Davis, is one that leads to many triumphs. She serves not only as their job coach, but also as their friend and mentor. She teaches them about many things such as; using a telephone, knocking and waiting to be invited in, and ultimately that a good friend can get you through anything. Watching this movie in the mindset of an ELL teacher it helps me to envision what my students might face. Carrie Davis is a woman who just wants to get her job over with. She has no interest in personal relationships with her clients, that is until she meets; Paul, Mamere, and Jerimiah. The three brothers bond and innocence eventually leads to her caring for them. It is later revealed that her cold demeanor is due to the loss of her sister. After hearing the story that the brothers tell, she is able to move on. She also learns the true meaning of family. Challenges for ELLs vs. Refugees The term ELL makes one image come to mind, a person from another country. The thought had never occurred to me that typical ELL students and refugees would face different challenges. The challenges the family in the good lie face areShow MoreRelatedIs Lying Bad For Us?1195 Words à |à 5 Pageshelp us crack these baffling questions. In these essays, they define the meaning of a lie, why we always seem to use them, and if they are actually bad for us. In Stephanie Ericssonââ¬â¢s The Ways We Lie it talks about the different types of lies, how and why we use them and what consequences can be followed by each lie. 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